True Happiness

 

Psa 1:1  Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 

Psa 1:2  But his delight is in the law of the LORD; and in his law doth he meditate day and night. 

Psa 1:3  And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 

Psa 1:4  The ungodly are not so: but are like the chaff which the wind driveth away. 

Psa 1:5  Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 

Psa 1:6  For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. 

 

Blessed is the Man (Psalm 1:1a): Introduction to the concept of biblical blessedness

What does it mean to be blessed? There are few different Hebrew and Greek words in the Bible that imply the English root word “bless”. Each word has its own differences. However, I will only discuss the only Hebrew and Greek word that implies the blessedness of a man. That Hebrew word is “esher” which appears as many as 42 times in the Old Testament and The Greek equivalent is “makarios” which appears 49 times in the New Testament.

 

Psalm 1:1 is one of the places where the word “blessed” appears: “Blessed (esher) is the man …” Besides Psalm 1:1, the Hebrew word “esher” can also be seen in Psalm 84:5 – “Blessed (esher) is the man whose strength is in thee; in whose heart are the ways of them.” The Greek word “makarios” appears 9 times in Matthew 5 alone. One example is Matthew 5:3 – “Blessed (makarios) are the poor in spirit: for theirs is the kingdom of heaven.”

 

“Esher” and “Makarios” are also translated as “happy” in some passages of the KJV Old and New Testament. Therefore, blessedness can be understood as happiness. In a world that is always seeking happiness, how can anyone be truly happy? Behold, happy (esher) is the man whom God correcteth: therefore despise not thou the chastening of the Almighty (Job 5:17). Happy (esher) is the man that findeth wisdom, and the man that getteth understanding (Proverbs 3:13). Behold, we count them happy (makarios) which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy (James 5:11).

 

From the observation of Psalm 1, and the examples that I just gave above and many other examples from the Old and New Testament, Happiness always involves the two faculties of the soul: the intellect (whence we can know the truth), and the will (whence we can choose and act). Knowledge is useless without the will, and vice versa. Blessedness or happiness then can be defined as the knowledge and assurance of one’s own unmerited salvation of the soul and that God always showers His divine favour and love upon His elect, and as a result that happy man will be in constant state of adoration, obedience, prayer, thanksgiving, hope, patience and repentance regardless of circumstances and emotional state. Happiness is not an emotion at all. Christians can be happy even when their negative emotions overwhelm them. It is a state of mind that is always confident that all things work together for good to them that love God, to them who are the called according to His purpose. Even while a Christian is experiencing the worst possible suffering, his happiness or blessedness can never disappear. God is the one who sovereignly and solely maintains His elect’s happiness and perseverance. The peace of God, which passeth all understanding, shall keep his heart and mind through Christ Jesus. Blessedness cannot come without the salvation of the soul and its inevitable fruit of godliness or holiness.

 

 

 

Factors that Lead to Biblical Blessedness (Psalm 1:1b-3)

Walking not in the counsel of the ungodly: Rejecting worldly philosophies

It speaks about the doctrines that one believes. True doctrines save and false doctrines condemn. Anyone who says that Christianity has nothing to do with doctrines is a liar. The writer has encountered several persons who made such a claim about Christianity. Said they: “I don’t care about doctrines, believing in Christ is all that matters”. I reply to such a person with a question: “what do you believe about Christ?” Sadly, most don’t realize that whatever they believe about Christ are doctrines (Christology). They tried to separate the intellect from the will. What even worse is some claim that believing in Christ is all about emotional experience. “Feel His presence. Experience Him,” said they. We are living in an era of irrational and illogical false Christianity that cares only about experience. “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son” (2 John 9). 

 

The doctrines that one believes also affect the practices of a Christian’s life. A godly man rejects worldly philosophies because they are contradictory to Scripture and they do not lead to godliness. Anything that is contradictory to Scripture is the counsel of the ungodly and must not have any place in the life of a Christian. The counsel of the ungodly can ruin a Christian’s life if he does not walk carefully. Christians are undeniably in the world, but they must be not of the world. Any theory, philosophy, and cultural practice that are against the Scripture, we must reject. Colossians 2:8 - “beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Only intellectual assent to the doctrines of Christ as revealed in the Word of God (that leads to godly practice) brings blessedness and life everlasting. What a blessedness it truly is when we consciously reject worldly philosophies for the godly doctrines and philosophies of Christ!


Standing not in the way of sinners: Fleeing from temptation and not finding for the opportunities to sin

If we have truly walked in the way of the godly, then surely, we will not stand in the way of sinners. The word “stand” has the implications of staying firm for something. Not to stand in the way of sinners means to put away all ungodly work and temptation far away from us i.e. not finding the opportunities to sin, fleeing from temptation and mortifying our sins daily. Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away (Proverbs 4:14-15). A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished (Proverbs 22:3).

 

We are to guard our senses (sight, hearing, touch, smell, and taste) against temptations. If you still go to a certain place where you know you will surely be tempted to sin, is foolishness. Flee from, not stand in, the way of fornicators! Flee fornication, as the Bible commands us to do. Not only fornication, but we are to flee from every form of sin, even the appearance of evil. Blessedness comes by way of standing in the way of righteousness and mortifying sins daily. When king David sinned, he lost the joy of salvation and he felt miserable, and he begged God to return it to him as he repented of his sin (Psalms 51). Sins will make the Christians miserable indeed, but godliness and repentance brings happiness and the joy of salvation, knowing that God is forgiving and gracious to His elect.


Sitting not in the seat of the scornful: Avoiding the company of mockers of God

The scornful are those that set their mouths against God. They mock God and His Words. They ridicule the Christians for believing in the Bible. Sitting implies being comfortable. Therefore, to sit in the seat of the scornful means to be comfortable in the company of mockers or scoffers of God who live their lives without the acknowledgement of God and care for his own soul.

 

When I heard of Christians telling me that their best friends are unbelievers, I was saddened in my heart because they have become comfortable in the company of the mockers of God. I am not saying that we cannot have friends who are unbelievers. In fact, we should make friends with unbelievers for the sake of the Gospel. The Lord Jesus Christ befriended sinners that He might bring to them the words of everlasting life. However, we cannot make them our “best friends” to the extent of being comfortable with them and desiring their company and ungodly philosophies. Such an action is to put yourself in danger of being influenced by them. Be with them, and yet not be like them. The standard of “best friends” must be measured by the biblical standard. Your best friends should be only those who will biblically influence you. The wound of a faithful friend is better than the kiss of an enemy. When I was still in secondary school, I had a group of unbelieving friends whom I always hung out with or played sports with. At a certain time, I became comfortable with them, until I repented my sin. Occasionally, I am still in contact with them for the sole purpose of continually finding opportunities to share the Gospel with them again

 

Take heed to the divine advice of Proverbs 13:20 – “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.” May we have the same holy hatred of David who said in Psalm 26:4-5 – “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked.” A godly man is someone who hates ungodly companions and loves the assembly of the godly.

 

Delighting in the law of the LORD: The Christian’s desire

The word “delight” has the implications of pleasure, desire, or something which one considers as valuable and precious. The godly man finds pleasure in the law of the LORD i.e. all the 66 books of the Bible. Without God’s Word there is no salvation, and without salvation there is no godliness, and without godliness there is no blessedness.

 

The intellectual belief in God’s Word is the most basic in Christianity because without God’s divine revelation we cannot know anything about salvation. When I was still attending a charismatic church, it was common for people to separate God’s Word (theology) from the person of Jesus. They claim: “I don’t need theology; I just need Jesus”. That is a foolish statement. To prove that you love a person, you need to value the words of that person. If you do not love God’s Word, you do not love Jesus. If you do not study biblical Christology, you cannot know Jesus. It is as simple as that. He that abideth not in the doctrine of Christ, hath not God (2 John 9). God’s Word is inseparable from the person of Jesus. Jesus is the Logos of God i.e. the Living Word of God. If you love Jesus, you must keep His commandments i.e. the Word of God (John 14:15).

 

 

Meditating daily in the law of the LORD: The preoccupation of the mind

What is the proof that one truly delights in God’s Word? The proof is that He meditates God’s Words Day and night. Meditation is the mind being preoccupied with the Word of God. It is not about reciting Bible verses blindly without proper understanding, but it is constantly thinking about the meaning, implications and the applications of God’s Word for the purpose of casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ (2 Cor. 10:5). Meditation is not about keeping our mind blank. The Bible forbids us to keep our mind blank because the idle mind is the devil’s workshop. The mind must not be preoccupied with anything that is contradictory to the teachings of Scripture. Even while we are focusing on our work, studies, or a football game, we are still commanded to consciously call upon His name and to think of the glory of God. The mind only stops thinking when you are asleep or dead.

 

The key to maintaining a good Christian testimony at all times is to preoccupy our mind with the Words of God day and night. Day and night means all the time when the mind is still awake and active. Blessedness or happiness is a state of mind that constantly thinks of God as revealed in His Word. Happiness is impossible without the Word of God. As the hymns goes: Thy Word have I hid in my heart that I might not sin against Thee, that I might not sin, that I might not sin, Thy Word have I hid in my heart. May the Word of God keeps you sane and sober.

 

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Phillipians 4:8).

 

 

 

He shall be like a tree planted by the rivers of water: The source of the Christian’s godliness and blessedness

Just like a tree which cannot grow without a water source, a Christian cannot grow in godliness and blessedness without God’s active causation through His Word and the Holy Spirit. God actively waters His children that they may grow daily in practical holiness in this temporal life. A Christian’s growth is absolutely dependent on God’s power. A Christian is planted by the grace of God. For it is God which worketh in you both to will and to do of his good pleasure. God is the ultimate source of our salvation, godliness and happiness.  

 

 

That bringeth forth his fruit in his season: Christians do not stop growing spiritually

Though God is absolutely sovereign over man’s salvation and sanctification, man is still responsible to do his duty i.e. to work out our salvation with fear and trembling. There is no contradiction between God’s sovereignty and man’s responsibility in salvation and sanctification. God uses the second causes of man’s volition or will to achieve His eternal plan of salvation. Because man is made a moral being in the image of God, man is called by God to be responsible to Him for his works. It forms our duty and wisdom to grow in godliness and accommodate ourselves to different circumstances that have been predetermined by our almighty God before the foundation of the world. The godly man, therefore, must be fruitful and continues to grow in fruitfulness: “that bringeth forth his fruit in his season.”

 

The growth of a Christian in this world is an endless growth. Sanctification knows no limit. Even the godliest on Earth still has much room to grow spiritually. We are to improve every opportunity of doing good and doing it in its proper time. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law (Gal. 5:22-23). We are commanded to grow in each of the fruit of the spirit that is listed in Galatians 5:22-23 and the rest of the Scriptures.

 

 

 

His leaf also shall not wither: Christians persevere in faith

A leaf shall not wither when the tree is constantly nourished with water and the right nutrients. So, it is with the Christian. The God of grace, who has chosen His elect before the foundation of the world, will not let His elect wither or perish. A godly Christian perseveres in his faith in all circumstances. A Christian will never lose His salvation and His trust in the Lord never stops no matter what happens. Blessedness is regardless of circumstances and status. This can be shown from the life of the Apostle Paul, whom in the midst of harsh persecutions, calamities, prison conditions and bodily ailments, still deliberately chose to meditate on the happiness which God gave to him: Rejoice in the Lord alway: and again I say, Rejoice (Philippians 4:4).

 

A godly Christian also repents daily of his sins, and does not unrepentantly and consistently sin against God. He perseveres in his holiness. He is not pleased even with the slightest of ungodliness found in him. Repentance is a big part of godliness which brings blessedness or happiness. What a blessed thought it is that our God is always ready to forgive us of our sins. The only Christian who does not repent is the one who does not persevere in his faith. That person’s salvation is not there in the first place, and he never has true happiness.  


Whatsoever he doeth shall Prosper: Spiritual Prosperity

Prosperity has the implication of having an abundance and success. When a Christian does things in conformity to the Bible, it is considered by God as success because it brings glory to Him. As the Christian do more things in the conformity of the Word of God daily, he shall grow in his maturity i.e. spiritually prospers. 1 Timothy 4:8 defines what true success is: “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Godliness is the Christian’s profit. The Christian concept of happiness and prosperity has nothing to do with earthly possessions. Apart from Christ, both the wealthy and the poor cannot be truly happy and prosperous.

 

A preacher of God’s Word may tirelessly be preaching the Gospel for many years, yet there are not many people who believe the Gospel through his preaching. Despite the small number of people believing in the Gospel through his preaching, that preacher has prospered or succeeded simply because he is used by God to call out that few elect unto salvation and thus fulfilling God’s eternal plan of salvation. The duty of the preacher is to just preach the Word joyfully, but it is God who brings people to believe in the Gospel. The preacher has no power to cause people to believe in the Gospel.

 

The Destiny of the Wicked Reprobate and God’s Terrible Attitude Towards Them (Psalm 1:4-6)

The wicked reprobate (those whom God has predestined to be a vessel of wrath) can never find happiness like the elect, regardless of worldly status (“the ungodly are not so”). All the blessings of Psalm 1:1-3 will never come to the wicked reprobate. God does not give the wicked reprobate any grace to do what Psalm 1:1-3 commands. God does not love the wicked reprobate so that He will not save and sanctify them.

 Those who teach common grace and God’s general loving-kindness towards the wicked reprobate are liars. They make God a bundle of contradictions. Can God be blessing and cursing the wicked reprobate at the same time? Can yea be nay at the same time? The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just (Proverbs 3:33). Terrible, you say? I reply, to be sure but in the good sense. God is, indeed, terrible for the ungodly. This is as it should be, for He is righteous and holy, a consuming fire for those who hate Him in time and in eternity (Herman Hoeksema).

God causes the wicked reprobate to grow with the elect, like the chaff with the corns, that the former will be destroyed forever (“are like the chaff which the wind driveth away”).  When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever (Psalm 92:7). The wicked reprobate has no place in the habitation of those whom God has undeservingly saved by grace and mercy alone (“Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous”). The Lord knows who are His and He will make them happy forever, but the wicked reprobate has only one destination: the Lake of Fire (“For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish”)

 

 

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